The vernacular Greek Revival main house of the William S. Simmons Plantation, along with the adjacent Vann cookhouse, are two of the oldest extant brick structures in Floyd County. I was invited to photograph them earlier this year by owner Kristi Reed and am so glad I finally got to experience the charms of this important property, which continues to be a working farm. Kristi is very passionate about the Simmons Plantation and much of the following history is taken from her research. [PLEASE NOTE THAT THIS IS PRIVATE PROPERTY AND IT IS CLOSELY MONITORED FOR TRESPASSING]
Hidden in plain sight at the edge of downtown Cave Spring, the circa 1845-1847 landmark is built of handmade brick [18″ exterior walls/14″interior walls] and contains nine rooms, some of which retain hand-painted frescoes original to the house. It has also been known as the Montgomery Farm or Montgomery House, for subsequent owners.
As historically important as the main house, the double-pen brick cookhouse behind it was likely built no later than the mid-1820s by David Vann. Its initial use is not known, but considering that Vann was a wealthy planter who owned as many as 13 slaves, it is possible that it served as a slave dwelling before being relegated to use as a kitchen upon construction of the Simmons House. Vann, who was born at Cave Spring [Vann’s Valley] in 1800, was a member of one of the most prominent families of the Cherokee Nation and had a plantation house here preceding the Simmons house. [An interesting aside: Vann was the great-uncle of American humorist Will Rogers].
David Vann was a Cherokee sub-chief and after emigrating to the Indian Terriotry [present-day Oklahoma] in the mid-1830s, later served as Treasurer of the Cherokee Nation. He was murdered by a group of “Pin Indians” at Salina, Indian Territory, on 23 December 1863 and was buried at Haner Cemetery in Murphy. According to the Encylopedia of Oklahoma History & Culture, the derogatory term “Pin Indians” was applied by Treaty Party Cherokees to hostile, pro-Union Cherokee, Creek, and Seminole during the Civil War. The Pins were identified by cross pins worn on their coat lapels or calico shirts. They were disproportionately full bloods, wore turbans, adhered to the long-house culture, and were politically opposed to the frock-coated mixed-bloods who adhered to Southern white cultural norms and belonged to the Knights of the Golden Circle.
National Register of Historic Places